Our common focus is the developing, diversified, and interdisciplinary field of the Environmental Humanities. Key concerns will be drawn from environmentally-engaged philosophy, art, literature, history, and so forth. Exemplary topics may include cultures of climate change; bioethics; animals; nonhuman temporalities; ecology and biodiversity; posthumanism; planetarity; etc.
In our first term, we sampled a variety of works – academic and otherwise – that represent significant, but by no means exhaustive, features and futures of the field. Future selections will reflect the interests of salon members. Our method encompassed readings, structured discussions, free conversations, field trips, and other endeavours besides. Our materials will be drawn from sources critical and creative; textual and ephemeral; visual and other-sensory.
After a memorable 2018 series, Reading Environments returns to extend our discussion of key concerns in the Environmental Humanities.
Our four meetings of 2019 engage diverse matters and diverse methods, in Australian and international contexts. Aesthetics, fiction, ethics, the plastic arts, ecofeminism, photography, environmental education, and radical hope: these and more will intermingle in manners productively conversant, and productively discordant.
This series was held at the University of Sydney from March 2018 - June 2019.
This month’s material:
Amitav Ghosh –The Great Derangement: Climate Change and the Unthinkable(U of Chicago 2016)
For some thinkers, climate change, and the processes it metonymically invokes, pose critical challenges for imagination, representation, and narration. In this text, Ghosh describes how “literary” fictions and conventional histories have proven insufficient interpreters of climate crisis.The Great Derangementtouches questions of story, form, event, individualism, and individualism’s alternatives.
Proposed materials:
Wanuri Kahiu –Pumzi(Inspired Minority 2009)
Kahiu’s short film inhabits a placed called Maitu, East African Territory, a few decades after World War III (“The Water War). It is preoccupied by climate change, scarcity, the instrumentalization of bodies, utopian possibilities, and much more besides.
Michael Marder & Anaïs Tondeur –The Chernobyl Herbarium: Fragments of an Exploded Consciousness(Open Humanities 2016)
This formally ambitious work gathers thirty “fragments” – text and image – generated, so to speak, by the explosion at the Chernobyl nuclear power plant in 1986. These fragments analogize “an exploded consciousness,” a term that reflects both the disorienting and disempowering consequences of disasterԻthe potential to “think the unthinkable and represent the unrepresentable.”
Nnedi Okorafor – “MOOM!” (Hartmann 2012)
“MOOM!” is one of several stories in Okorafor’s oeuvre to engage the environmental and social consequences of petroleum extraction and transportation in West Africa. It was inspired by a 2010 Reuters headline, “Swordfish Attack Angolan Oil Pipeline.” It would become the opening chapter of her 2016 novelLagoon.
Philip Samartzis –A Surrender to Wind in 9 Parts/Éloge du Vent en 9 Mouvements(France Culture 2017); David Dunn – “Acoustic Ecology and the Experimental Music Tradition” (NewMusic 2008)
“What is wind and how does it shape the way we listen?” For a recent radio series with France Culture, Samartzis, co-founder and Artistic Director of the Bogong Centre for Sound Culture in Victoria, attended to wind-sounds to access “new knowledge” of circumstances like Antarctic blizzards and Australian wildfires.
This month’s material:
Wanuri Kahiu –Pumzi(Inspired Minority 2009)
Kahiu’s short film inhabits a placed called Maitu, East African Territory, a few decades after World War III (“The Water War”). It is preoccupied by climate change, scarcity, the instrumentalization of bodies, utopian possibilities, and much more besides.
View the film
Reference Material
in Quartz (2016)
by the novelist Nnedi Okorafor (2009)
from a brand-new issue ofStudies in the Novel(50.1, Spring 2018).
This month’s material:
Michael Marder & Anaïs Tondeur –The Chernobyl Herbarium: Fragments of an Exploded Consciousness(Open Humanities 2016)
This formally ambitious work gathers thirty “fragments” – text and image – generated, so to speak, by the explosion at the Chernobyl nuclear power plant in 1986. These fragments analogize “an exploded consciousness,” a term that reflects both the disorienting and disempowering consequences of disasterԻthe potential to “think the unthinkable and represent the unrepresentable.”
Elizabeth Povinelli & Peter Cho –Digital Futures
Elizabeth Povinelli & Peter Cho’sexpresses an awareness of the ways that archives pertaining to indigenous and other communities have sometimes reproducedcolonial power, and indeed colonial violence.Digital Futuresattempts something different, choosing not to make archival information “immediately available to the user; rather, it unfolds piece by piece, asking that the user undertake a principled engagement with representations of lived spaces and embodied histories.”
This month’s suggested material:
Nnedi Okorafor – “MOOM!” (Hartmann 2012)
“MOOM!” is one of several stories in Okorafor’s oeuvre to engage the environmental and social consequences of petroleum extraction and transportation in West Africa. It was inspired by a 2010 Reuters headline, “Swordfish Attack Angolan Oil Pipeline.” It would become the opening chapter of her 2016 novelLagoon.
Julio Cortázar – “Axolotl” (1956)
In this short fiction, Cortázar’s narrator encounters a group of reptiles living in a tank at the Jardin des Plantes, in Paris. What proceeds is a tangle of recognition, identification, “sensibility,” and metamorphosis.
Elisa Aaltola – “Empathy, Intersubjectivity, and Animal Philosophy” (Environmental Philosophy10.2 (2013); 75-96)
Aaltola considers the possibilities of intersubjectivity, and problematizes the place of “propositional language” in human-more-than-human relations. Inspired in part by Simone Weil and Barbara Smuts, Aaltola describes a practice – and ethic – of “attention.”
Eduardo Kohn – “Runa Puma” (Introduction toHow Forests Think(2013))
Kohn’s text derives from work conducted in the Upper Amazon. It discovers and seeks novel “conceptual tools” for thinking, writing, and practicing beyond an anthropocentric anthropology.
This month’s suggested material:
Philip Samartzis & Daniela d’Arielli –A Futurist’s Cookbook(Galaverna)
This project involves sonic and photographic engagements with Pollinaria, a large farm in Italy’s Abruzzo region. The work affords new ways of thinking about relations among land and sound, agriculture and environment, urban and rural, industry and the countryside, and so on.
Matthew Burtner – “Climate Change Music: From Environmental Aesthetics to Ecoacoustics” (South Atlantic Quarterly116.1 (2017):145-61)
As a composer and a critic, Burtner is interested in how “changing environmental conditions” might be enlisted “as instruments and procedures” for making and performing music. The article articulates “a new musical tonality” which emerges at the intersections of ecoacoustic technique and climate change.
Max Ritts, Stuart H. Gage et al. – “Collaborative research praxis to establish baseline ecoacoustics conditions in Gitga’at Territory” (Global Ecology and Conservation7 (2016): 25-38)
This paper explains the results, as well as the practice, of establishing an “acoustic baseline” in Gitga’at Territory (British Columbia, CA). It’s an explicitly ecological study, but the paper opens numerous philosophical, methodological, and other concerns which have relevance for our group. These include the significance of nonvisual sense, collaborations among indigenous and non-indigenous methods knowledges, and the nature of “vernacular” science.
Environmental-humanist work, and environmental speech more generally, frequently explore relations of critique, resistance, and grief. Late last year, the ecopoetry journalPlumwood Mountainorchestrated an “online day of action” to oppose the Adani Group’s planned mine and rail project in Queensland. Part of that action involved assembling “Poets Speaking up to Adani,” a mustering of more than forty poems. In this meeting of Reading Environments, on November 20th, we’ll discuss these poems and the project they collectively comprise, as well as broader relations between activism, creative practice, and scholarship. How does this collection model a polyvocal, multi-directional way of thinking and responding? What worlds do these poems address and open?
The poems can be found here:
In the words ofPlumwood Mountain, from October 2017: “Poets, in the spirit of Judith Wright and Val Plumwood, are joining a groundswell of resistance that theand the relatedcampaigns represent.Follow along as we post poetry today, some protest, some dystopia, some speaking simply to a world view different from a corporate mining one.”
We’ll also discuss, Audre Lorde’s “” ԻKathy Jetñil-Kijiner and Aka Niviâna’s “,” and as usual, we’ll be thinking about the ways that these texts resonate in and around our own work.
This month'sProposed Readings:
This month'sProposed Readings:
Optional accompaniment:
This month'sProposed Readings:
This month'sProposed Readings:
Inspired byThe Radical Hope Syllabus 2018: Kieko Matteson, “Planting seeds of hope: environmental education for the present & future”.
Header image:by Georg Herman, 'Small Motifs of Insects and Plants' (1596) via The MET.